Ruprecht-Karls-Universität HeidelbergPsychologisches Institut
Siegel
Anschriften und Telefonnummern Volltext-Suche, E-Mail-Suche, Datenbank-Suche Alle Seiten im Überblick
leiste-bottom picture ATP

Startseite > Lehre und Prüfungen > Seminar Ethnologie & Psychologie WS 1999 > WS99 Literaturliste Raum und Zeit / Ethnologie und Psychologie

WS99 Literaturliste Raum und Zeit / Ethnologie und Psychologie

  1. Aase, T. H. 1994. Symbolic Space: Representations of Space in Geography and Anthropology. Bergen: Inst. For Geografi, Norges Handelshøyskole og Univ.
  2. Abrahams, R.G. 1976. Time and Village Structure in Northern Unyamwezi. Cambridge Anthropology 3(2): 26-12.
  3. Adam, B. 1988. Social versus Natural Time, a traditional Distinction re-examined, In: M. Young & T. Schuller (ed.). The Rhythms of Society. London & New York: Routledge.
  4. Adam, B. 1995. Perception of Time. In T. Ingold (ed.). Companion Encyclopedia of Anthropology. London & New York: Routledge.
  5. Alber, R. 1997. New York Street Reading - Die Stadt als beschrifteter Raum : Dokumentation von Schriftzeichen und Schriftmedien im Straßenraum und Untersuchung ihrer stadträumlichen Bedeutung am Beispiel von New York. Hochschulschrift: Tübingen, Univ., Diss.
  6. Aldenderfer, M. (ed.) 1996. Anthropology, Space and Geographic Information Systems. USA: Oxford University Press.
  7. Allen, N. 1972. The Verticed Dimension in Thulnny Classification. J. Anthropolo. Soc. Oxford 3(2): 81-94.
  8. Appadurai, A. 1981. The past as a scarse resourse. Man 16 (2): 201-219.
  9. Ardener S. (ed.) 1993. Women and Space: Ground Rules and Social Maps. Oxford: Berg.
  10. Assmann, J. 1999. Das kulturelle Gedächnis. Schrift, Erinnerung und politische Identität in frühen Hochkuturen. München: C. H. Beck.
  11. Auge, M. 1995. Non-Places. Introduction to an Anthropology of Supermodernity. London: Verso.
  12. Austen, L. 1939. The Seasonal Gardening Calendar of Kiriwina, Trobriand Islands. Oceania 9(3)
  13. Balint, A. 1968. Cultural Conflicts in the Time Concepts of New Guinean Speakers. Kivung 1(1)
  14. Barnard, A. & Spencer, J. 1996. Encyclopedia of Social and Cultural Anthropology. London & New York: Routledge.
  15. Barnes, J.A. 1971. Time flies an Arrow. Man 6: 537-552.
  16. Barnes, R. 1974. Kédang: a Sudy of the Collective Thought of an Eastern Indonesian People. Oxford: Clarendon.
  17. Barnes, R.H. 1993. Evereyday Space: some Considerations on the Representation and Use of Space in Indonesia. In J. Wassmann & P. Dasen (eds.), Alltagswissen. Freiburg: Universitätsverlag.
  18. Bartle P. 1978. Forty Days. The Akan Calendar. Africa 48(1)
  19. Basso, K. 1988. Speaking with Names: Language and Landscape among Western Apache. Cultural Anthropology 3 (2): 99-130.
  20. Beidelman, T. 1963. Kaguru Time Reckoning: an Aspect of the Cosmology of an East African People. Southwest. J. Anthropolog. 19: 9-20.
  21. Beidelman, T.O. 1991. Containing Time: Rites of Passage and Moral Space or Bachelard among the Kaguru, 1957-1966. Anthropos St Augustin 86 (3/4): 443-461.
  22. Bender, B. 1993. Landscape: Politics and Perspectives. Oxford: Berg Publishers.
  23. Bender, J. & Wellbery, D.E. (ed.) 1991. Chronotypes: The Construction of Time. Stanford/CA: Stanford University Press.
  24. Bernardo, D.J. 1977. Langue, societé et éspace en Catalogne du Nord. Revue géographique des Pyrénées et du Sud-Ouest 48 (2): 153-170.
  25. Berndt, C. 1988. The Speaking Land: Myth and Story in Aboriginal Australia. Ringwood: Penguin Books.
  26. Berry, J.W., Irvine, S.H. & Hunt, E.B. 1988. Indigenous Cognition: Functionning in Cultural Context. Dordrecht: Nijhoff.
  27. Bidou, P. 1972. Représentations de l’éspace dans la mythologie tatuyo (Indiens tucano). Journal de la Societé des Améric. 61: 45-105.
  28. Biebuyck, D. 1976. Nyanga Cosmology and Space Categories. Cultures et Développement 8 (3): 403-435.
  29. Bierwisch, M. 1996. How much Space gets into Language. In P. Bloom; M.A. Peterson; L. Nadel & M.F. Garrett (ed.), Language and Space. Language, Speech and Communication. Cambridge/Mass.: The MIT Press.
  30. Blaut J. M. et al. 1970. Einvironmental Mapping in Young Children. Environment and Behavior 2(3): 335-349
  31. Bloch, M. 1977. The Past and the Present in the Present. Man 12: 278-292.
  32. Block, R.A. (ed.) 1990b. Cognitive Models of Psychological Time. Hillsdale, NJ: Lawrence Erlbaum.
  33. Block, R.A. 1985. Worlds Models for the Psychology of Time. Teorie & Modell 2, Suppl. 1: 89-111.
  34. Block, R.A. 1990a. Models of Psychological Time. In Ders (ed.), Cognitive Models of Psychological Time. Hillsdale, NJ: Lawrence Erlbaum.
  35. Bloom, P.; Peterson, M.A.; Nadel, L. & Garrett, M.F. (ed.)1996. Language and Space. Language, Speech and Communication. Cambridge/Mass.: The MIT Press.
  36. Bohannan, P. 1953. Concepts of Time among the Tiv of Nigeria. South-Western Journal of Anthropology 9 (3): 251-262.
  37. Bohannan, P. 1967. Concepts of Time among the Tiv. In J. Middleton, Myth and Cosmos. New York: Natural History Press.
  38. Bonniol, J.-L. 1976. L’éspace d’une ile. Appropriation et représentations spatiales à Terre-de-Haut des Saintes. Éspace Créole 1: 71-93.
  39. Booth, N.S. jr. 1975. Time and Changes in African traditional Thought. Journal of Religion in Africa 7 (2): 81-91.
  40. Borudieu, P. 1973. The Berber House. In M. Douglas (ed.), Rules and Meanings. New York: Pinguin.
  41. Boudon, P. 1978. Conception sémiotique d’un éspace: un modèle amérindien de l’univers. Anthropologie et Socité 2 (2): 113-139.
  42. Boughali, M. 1974. La représentation de l’éspace chez le marocain illettré. Mythes et tradition orale. Paris: Anthropos.
  43. Boulinier, G. 1972. Les Polynesiens et la Navigation Astronomique. Journal de la Societe des Oceanistes 36(28)
  44. Bourdieu, P. 1963. The Attitude of the Algerian Peasant Towards Time. In J. Pitt-Rivers (ed.), Mediterranean Countryman. Paris: Recherches Mediterraneenees
  45. Bourdieu, P. 1964. The Attitude of the Algerian Peasant towards Time. In J. Pitt-Rivers, Mediterranean Countrymen. The Hague: Mouton.
  46. Bourdieu, P. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.
  47. Bourdieu, P. 1990. The Logic of Practice. Cambridge: Polity Press.
  48. Bourdillon, M. 1978. Knowing the World or Hiding it. A Response to Maurice Bloch. Man 13: 591-99.
  49. Bovet, M. & Othenin-Girard, C. 1975. Études piagétiennes de quelques notions spatio-temporelles dans un milieu africain. J. int. Psychol. 10 (1): 1-17.
  50. Boyarin, J. (ed.) 1994. Remaping Memory. The Politics of Time-Space. Minneapolis: University of Minnesota.
  51. Bromberger, C. & Ravis-Giordani, G. 1976. Éspace donné, éspace produit: esquisse d’une approche ethnologique du concept d’éspace. In Ders.(?), Pratiques et représentations de l’éspace dans les communautés méditerranéennes. Paris: CNRS.
  52. Broustra, J. et al. 1972. Réflexions ethnopsychiatriques sur l’organisation temps-éspace de la personne. Psychopathologie africaine 8 (1): 75-89.
  53. Brown, P. & Levinson, S.C. 1993. Linguistic and Nonlinguistic Coding of Spatial Arrays: Explorations in Mayan Cognition. Working Paper No. 24, Cogn. Anthropol. Res. Group, Nijmegen.
  54. Brown, R.P.C. 1998. Do Migrants' Remittances Decline over Time? Evidence from Tongans and Western Samoans in Australia. The Contemporary Pacific 10 (1): 107-151.
  55. Burman, R. 1981. Time and Socioeconomic Change on Simbo, Solomon Islands. Man 16 (2): 251-268.
  56. Buzsáki, G. 1994. Temporal Coding in the Brain. Berlin; Heidelberg: Springer.
  57. Carsten, J. & Hugh-Jjones, S. (ed.) 1995. About the House. Lévi-Strauss and Beyond. Cambridge: Cambridge University Press.
  58. Carucci, L.M. 1995. From the Spaces to the Holes: Raalik-Ratak Remembrances of World War II. Isla 3 (2): 279-312.
  59. Cheng, C.Y. 1974. Greek and Chinese Views on Time and the Timeless. Philosophie East West 24 (2): 155-160.
  60. Ching, B. & Creed, G.W. (ed.) 1997. Knowing Your Place. Rural Identity and Cultural Hierarchy. New York: Routledge.
  61. Choi, S. & Bowerman, M. 1991. Learning to Express Motion Events in English and Korean: The Influence of Language-specific Lexicalization Patterns. Cognition 41: 83-121.
  62. Cieraad, I. (ed.) 1999. At home: An Anthropology of Domestic Space. USA: Syracuse University Press.
  63. Cohen, R. 1985 (ed.). The Development of Spatial Cognition. Hillsdale (NJ): Lawrence Erllbaum Associates;
  64. Connerton, P. 1989. How Societies Remember. Cambridge: Cambridge University Press.
  65. Cordell, J. 1974. The Lunar-tide Fishing Cycle in Northeastern Brazil. Ethnology 13(4)
  66. Cunningham, C. 1964. Order in the Atoni House. Bijdragen 120: 34-68
  67. Damon, F. 1982. Calenders and Calendrical Rites on the Northern Side of the Kula Ring. Oceania 52 (3): 221-239.
  68. Damon, F. 1990a. Time and Values. In Ders.(?), From Muyuw to the Trobiands: Transformations along the Northern Side of the Kula Ring. Tucson: University Arizona Press.
  69. Damon, F. 1990b. From Muyuw to the Trobriands: Transformations along the Northern Side of the Kula Ring. Tucson: University of Arizona Press
  70. Danziger, E. 1998a. Introduction: Language, Space, and Culture. Ethos 26 (1): 3-6.
  71. Danziger, E. 1998b. Getting Here from There: The Acquisition of ‘Point of View’ in Mopan Maya. Ethos 26 (1): 48-72.
  72. Dasen, P.R. 1975. Concrete Operational Development in Three Cultures. Journal of Cross-Cultural Psychology 6: 156-172;
  73. Decouflé, A.-C. 1972. Une anthropologie culturelle de l’aménagement de l’éspace. C. int. Sociol. 19 (52): 111-122.
  74. Degen, R. & Huber, A. 1992. Gedächtnis: Unser Kino im Kopf. Psychologie Heute 19 (7): 58-63.
  75. Deregowski, J.B. 1972. Valuing Time. New Society 515 (aug 10): 282-284.
  76. Devereux, G. 1975. Time: History versus Chronicle: Socialization as Cultural free Experience. Ethos 3 (2): 281-292.
  77. Dohrn-Van Rossum, G. 1992. Die Geschichte der Stunde: Uhren und moderne Zeitordnung. München: Carl Hanser.
  78. Dongen, E. van 1997. Space and Time in the Lives of People with long-standing Mental Illness: an Ethnographic Account. Anthropology and Medicine 4 (1): 89-123.
  79. Donnan, H. & Wilson, T. (ed.) 1994. Border Approaches. Anthropological Perspectives on Frontiers. Lanham/MD: University Press of America.
  80. Dorais, L.I. 1975. Le vocabulaire du calcul du temps chez les Inuit du Quebec-Labrador. Recherches amérindiennes 5 (3): 70-73.
  81. Douglas, B. 1996. Introduction: Fracturing Boundaries of Time and Place in Melanesia Anthropology. Oceania 66 (3): 177-188.
  82. Downs, R. & Stea, D. 1982. Kognitive Karten. Die Welt in unseren Köpfen. New York: Harper & Rows Publishers.
  83. Duncan, J. S. 1990. The City as Text: The Politics of Landscape Interpretation in the Kandiyan Kingdom. Cambridge: Cambridge University Press.
  84. Duranti, A. 1992. Language and Bodies in Social Space: Samoan Ceremonial Greetings. American Anthropologist 94 (2): 657-692.
  85. Durkheim, E. & Mauss M. (1903) 1963. Primitive Classification. Chicago: University Chicago Press.
  86. Durkheim, E. 1915. The Elementary Forms of the Religious Life. London: George Allen Unwin.
  87. Dwyer, P. & Minnegal, M. 1998. Waiting for Company: Ethos and Environment among the Kuboo of Papua New Guinea. The Journal of the Royal Anthropological Institute 4 (1): 23-42.
  88. Earman, J. 1989. World enough and Space-time: Absolute versus Relational Theories of Space and Time. Cambridge, Mass.: The MIT Press.
  89. Eickelman, D. 1977. Time in a Complex Society: a Maroccan Example. Ethnology 16: 39-55.
  90. Eilan, N.; McCarthy, R. & Brewer, B. (ed.) 1993. Spatial Representation: Problems in Philosophy and Psychology. Oxford: Blackwell.
  91. Eliade, M. 1951. Schamanismus und archaische Exstasetechnik. Stuttart, Zürich: Klett.
  92. Eliade, M. 1954. Cosmos and History: The Myth of the Eternal Return. New York: Harper & Row.
  93. Elias, N. 1984. Über die Zeit. Arbeiten zur Wissenssoziologie II. Frankfurt: Suhrkamp.
  94. Epstein, A.L. 1994. Privacy and the Boundaries of the Self: Reflections on some Tolai Data. Canberra Anthropology 17 (1): 1-29.
  95. Erdberg-Constein, E. von 1973. Time and Space in Chinese Cosmology. Philippine Quarterly of Culture and Society 1 (2): 120-131.
  96. Errington, F. 1974. Indiginous Ideas of Order, Time and Transition in a New Guinea Cargo Movement. American Ethnologist 1 (2): 255-268.
  97. Etienne, O. 1973. L’Individu et le Temps chez les Baoule. Cahiers d’Etudes Africains 52(13)
  98. Evans-Pritchard, E. 1939. Nuer Time Reckoning. Africa 12: 189-216.
  99. Evans-Pritchard, E. 1940. The Nuer. Oxford: Clarendon.
  100. Fabian, J. 1983. Time and the Other: How Anthropology makes its Object. New York: Columbia University Press.
  101. Fabian, J. 1992. Time and the Work of Anthropology: Critical Essays 1971-1991. Netherlands: Harwood Academic.
  102. Feinberg, R. 1988a. Polynesian Seafaring and Navigation. Kent, OH: Kent State University Press.
  103. Feinberg, R. 1988b. Socio-spatial Symbolism and the Logic of Rank on Two Polynesian Outliers. Ethnology 27 (3): 291-310.
  104. Feld, S. & Basso, K.H. (ed.) 1996. Senses of Place. Santa Fe/NM: School of American Research Press.
  105. Feld, S. 1990. Sound and Sentiment. Birds, Weeping, Poetics, and Song in Kaluli Expression. Philadelphia: University of Pennsylvania Press
  106. Fortes, M. 1970. Time and Social Structure and other Essais. London: Athlone.
  107. Fortescue, M. 1988. Eskimo Orientation Systems. Medd. Gronl.: Man Soc. 11: 3-30.
  108. Fox, J. & Sather, C. (eds.) 1996. Origins, Ancesty and Alliance. Explorations in Austronesian Ethnography. Canberra: ANU
  109. Fox, J. (ed.) 1993. Inside Austronesian Houses. Canberra: ANU Press;
  110. Fox, J. (ed.) 1997. The Poetic Power of Place. Canberra: ANU.
  111. Fox, J. J. 1992. Origin and Order in a Micronesian Society: A Comparative Assessment of Two Books on Palau. Canberra Anthropology 15 (1): 75-87.
  112. Frake, C. 1962. How to Enter a Yakan House?. In M. Sanches & B. Blount (eds.), Sociocultural Dimension of Language Use, pp. 25-40
  113. Frake, C. 1985. Cognitive Maps of Time and Tide among Medieval Seafarers. Man 20: 254-270.
  114. Frankenberg, R. 1992. Time, Health and Medicine. London: Sage Publication.
  115. Fraser, J.T. & Haber, F.C. & Muller, G.H. (ed.) 1972. The Study of Time I. Proceedings of the First Conference of the International Society for the Study of Time, West Germany. New York: Springer.
  116. Fraser, J.T. & Lawrence, N. & Park, D. (ed.) 1975. The Study of Time III. Proceedings of the Third Conference of the International Society for the Study of Time, Alpbach, Austria. New York: Springer.
  117. Fraser, J.T. & Lawrence, N. (ed.) 1975. The Study of Time II. Proceedings of the Second Conference of the International Society for the Study of Time, Lake Yamanaka, Japan. New York: Springer.
  118. Fraser, J.T. & Rowell, L. (ed.) 1993. The Study of Time VII. Time and Process. Interdisciplinary Issues. Madison: International Universities Press.
  119. Fraser, J.T. & Soulsby, M. (ed.) 1996. The Study of Time VIII. Dimension of Time and Life: Interdisciplinary Issues. Madison: International Universities Press.
  120. Fraser, J.T. (ed.) 1993. The Study of Time VI. Time and Mind. Interdisciplinary Issues. Madison: International Universities Press.
  121. Fraser, J.T. 1992. Pioneers have no maps, but they do inherit tools: an Introduction to ‘Time and Society’. Time Soc. 1 (1): 9-11.
  122. Fremont, A. 1975. Études sur l’éspace vécu en Basse-Normandie. Cahiers du Dep. Géogr. de l’Univ. de Caen 2: 1-96.
  123. Friedberg, C. 1973. Réparage et décorage du temps chez les Bunaq du centre de Timor (avec deux contes Bunaq traduits par L. Berthe). Archipel 6: 119-144.
  124. Friedman, L.A. 1975. Space, Time and Person Reference in American Sign and Language. Language 51 (4): 940-961.
  125. Geertz, C. 1973. Person, Time and Conduct in Bali. In Ders., The Interpretation of Cultures. New York: Basic Books.
  126. Geertz, H. & Geertz, C. 1964. Teknonymy in Bali: Parenthood, Age Grading and Genealogical Amnesia. Journal of the Royal Anthropological Institute 94: 94-108.
  127. Gehlen, R. 1995. Welt und Ordnung: zur soziokulturellen Dimension von Raum in frühen Gesellschaften. Marburg: Diagonal-Verl. Religionswissenschaftliche Reihe; Bd. 8.
  128. Gell, A. (1998). Time and Social Anthropology. Senri Ethnological Studies 45: 9-24
  129. Gell, A. 1975. The Metamorphosis of the Cassowaries. London: Athlone Press.
  130. Gell, A. 1992. The Anthropology of Time: Cultural Constructions of Temporal Maps and Images. London: Berg.
  131. Gellner, E. 1971. Our Current Sense of History. Archives Européennes de Sociologie 12: 159-179.
  132. Genz, H. 1996. Wie die Zeit in die Welt kam. Die Entstehung einer Illusion aus Ordnung und Chaos. München/Wien: Carl Hanser.
  133. Gibson, D. 1996. Spatial and Temporal Practices in Interaction between Doctors and Nurses: a Case Study in a Teaching Hospital in Cape Town, South Africa. African Anthropology 3 (2): 19-54.
  134. Giddens, A. 1979. Central Problems in Social Theory: Action, Structure and Contradiction in Social Analysis. Berkeley: Californian University Press.
  135. Giddens, A. 1981. Time, Labour and the City. In Ders., A Contemporary Critique of Historical Matrialism. Berkeley: Californian University Press.
  136. Gingrich, A. 1994. Time, Ritual, and Social Experience. In K. Hastrup (ed.), Social Experience and Anthropological Knowledge. London & New York: Routledge.
  137. Givens, D.R. 1977. An Analysis of Navajo Temporality. Washington: University Press of America.
  138. Glowczewski, B. 1988. Du rève à la loi chez les Aborigènes: Mythes, rites et organisation sociale en Australie. Paris: Presses Universitaires de France.
  139. Goffman, E. 1974. Das Individuum im öffentlichen Austausch. Mikrostudien zur öffentlichen Ordnung. Frankfurt: Suhrkamp.
  140. Goodenough, W. 1951. Native Astronomy in Micronesia. A Rudimentary Science. Scientific Monthly 73: 105-110
  141. Goody, J. 1968. Time: Social Organization. In D. Sills, The International Encyclopedia of the Social Sciences. New York: Macmillan.
  142. Gossen, G.H. 1974. Chamulas in the World of the Sun. Time and Space in a Maya oral Tradition. Cambridge: Harvard University Press.
  143. Granet, M. 1968. Le temps et l’éspace. In Ders., La pensée Chinoise. Paris: Albin Michel.
  144. Greenhouse, C. J. 1996. A Moment’s Notice. Time Politics across Cultures. Ithaca: Cornell University Press
  145. Griaule, M. & Dieterlen, G. 1954. The Dogon of the French Sudan. In D. Forde (ed), African Worlds.
  146. Grinker, R.R. 1996. Reconstructing the House in Anthropology. American Anthropologist 98 (4): 856-858.
  147. Grober-Glueck, G. 1975. Muster räumlichem Verhaltens bei Vorstellungen des Volkesglauben. Ethnologia europaea 8 (2): 227-242.
  148. Gupta, A. & Ferguson, J. (ed.) 1997. Culture, Power, Place. Explorations in Critical Anthropology. Durham/NC: Duke University Press.
  149. Guye, S. & Michel, H. 1970. Mesure du temps et de l’éspace. Horloges, montres et instruments anciens. Paris: Bibl.des arts.
  150. Hall, E.T. 1969. The Hidden Dimension. An Anthropologist Examines Humans’ Use of Space in Public and in Private. New York: Anchor Press.
  151. Hall, E.T. 1983/89. The Dance of Life. The Other Dimension of Time. Garden City/NY: Doubleday.
  152. Hallowell, A. 1955. Temporal Orientations in Western Civilization and in a Preliterate Society. In Ders., Culture and Experience. Philadelphia: Penn. University Press.
  153. Hallpike, C.R. 1979. The Foundations of Primitive Thought. Oxford: Clarendon
  154. Hanks, W. 1990. Referential Practice: Language and Lived Space Among Maya. Chicago: University Chicago Press.
  155. Harris, P. 1991. Mathematics in a Cultural Context: Aboriginal Perspectives on Space, Time and Money. Geelong, Victoria: Deakin University.
  156. Harrison, S. 1982. Yams and the symbolic Representation of Time in a Sepik River Village. Oceania 53 (2): 141-162.
  157. Harvey, D. 1989. The Condition of Postmodernity. Oxford: Basil Blackwell.
  158. Haviland, J. (1993). Anchoring, Iconicity and Orientation in Guugu Yimithirr Pointing Gestures. J. Linguist. Anthrop. 3(1): 3-45
  159. Haviland, J.B. 1991. "That Was the Last Time I Seen Them and No More": Voices through Time in Australian Aboriginal Autobiography. American Ethnologist 18 (2): 331-362.
  160. Haviland, J.B. 1998. Guugu Yimithirr Cardinal Directions. Ethos 26 (1): 25-47.
  161. Hayashi, C. 1975. Time, Age and Ways of Thinking: from Kokuminsey Surveys. Journal of Asian and African Studies 10 (1-2): 75-85.
  162. Haynes, C.V. jr. 1971. Time, Environment and early Man. Arctic Anthropology 8 (2): 3-14.
  163. Helfrich, H. (ed.) 1996. Time and Mind. Seattle: Hofgrefe & Huber Publishers.
  164. Helms, M.W. 1988. Ulysses' Sail; An Ethnographic Odyssey of Power, Knowledge and Geographic Distance. NewYork: Princeton UP.
  165. Hershenson, M. 1999. Visual Space Perception: a Primer. Cambridge, Mass.: MIT Press.
  166. Hiernaux, J.P. & Remy, J. 1975. Rapport à l’éspace, rapport au corps et intégration sociale. Recherches sociale 6 (3): 321-332.
  167. Hill, C.A. 1974. Spatial Perception and Linguistic Encoding: a case Study in Hausa and English. Studies in African Linguistics 5: 135-148.
  168. Hirsch, E. & O’Hanlon, M. 1995. The Anthropology of Landscape. Perspectives on Place and Space. Oxford: Clarendon Press.
  169. Hoffman, M.A. 1972. Process and Tradition in Cypriot Culture History: Time Theory in Anthropology. Anthropology Quarterly 45 (1): 15-34.
  170. Howe, L. 1981. The Social Determination of Knowledge: Maurice Bloch and Balinese Time. Man 16: 220-234.
  171. Howell, S. 1992. Time past, Time present, Time future: Contrasting Temporal Values in two Southeast Asian Societies. In Ders., Contemporary Futures. London & New York: Routledge.
  172. Howes, D. 1988. On the Odour of the Soul: Spatial Representation and Olfactory Classification in Eastern Indonesia and Western Melanesia. Bijdragen tot de Taal-, Land- en Volkenkunde 144 (1): 84-113.
  173. Hubert, H. and Mauss, M. 1909. ‘Études sommaire de la représentation du temp dans la religion et la magie’. Mélanges d’histoire des religions. Travaux de l’Année Sociologique. Paris: Alcan.
  174. Hughes, D. O. & Trautmann, T. R. (eds.). 1995. Time. Histories and Ethnologies. Ann Arbor: The University of Michigan Press
  175. Hugh-Jones, C. 1979. From the Milk River. Spatial and Temporal Processes in North-West Amazonia. Cambridge: Cambridge University Press.
  176. Hugh-Jones, S. 1979. The Palm and the Pleiades: Ritual and Cosmology in North-West Amazonia. Cambridge: Cambridge University Press.
  177. Hulstaert, G. 1969. Le temps pour les Moyo. Acad. Roy. Sci. O.-Mer B. 2: 227-23?.
  178. Hunn, E. 1993. Columbia Plateau Indian Place Names: What can they teach us? Journal Linguistic Anthropology 6 (1): 3-26.
  179. Hutchins, E. 1983. Understanding Micronesian Navigation. In D. Gentner & A. Stevens (ed.), Mental Models. Hillsdale, NJ: Erlbaum.
  180. Hyndman, D. 1991. The Kam Basin Homeland of the Wopkaimin: A Sence of Place. In A. Pawley, Man and a Half. Auckland: The Polynesian Society.
  181. Inada, K.K. 1974. Time and Temporality - a Buddhist Approach. Philosophy East West 24 (2): 171-180.
  182. Isnard, H. 1978. L’éspace geographique. Paris: PUF.
  183. Johnson, A. 1975. Time Allocation in a Machiguenga Community. Ethnology 14 (3): 301-310.
  184. Kahn, M. 1990. Stone-faced Ancestors: The Spacial Anchoring of Myth in Wamika, Papua New Guinea. Ethnology 29 (1): 51-66.
  185. Kalupahana, D.J. 1974. The Buddhist Conception of Time and Temporality. Philosophy East West 24 (2): 181-192.
  186. Kari, J. 1989. Some Principles of Alaskan Athabaskan Toponymic Knowledge. In M.R. Key & H. Hoenigswald (ed.), General and Amerindian Ethnolinguistics. Berlin: Mouton.
  187. Kasakoff, A.B. & Adams, J.W. 1977. Spatial Location and Social Organisation: an Analysis of Tikopian Patterns. Man 12 (1): 48-64.
  188. Kemnitzer, L. 1977. Another View of Time and the Railroades. Anthropological Quarterly 50 (1): 25-29.
  189. Kern, S. 1983. The Culture of Time and Space: 1880-1918. Cambridge, MA: Harvard University Press.
  190. Kolb, D.A. 1974. Time and the Timeless in Greek Thought. Philosophy East West 24 (2): 137-144.
  191. Kubik, G. 1972. Oral Notation of some West and Central African time-line Patterns. Review of Ethnology 3 (22): 169-176.
  192. Kuper, H. 1972. The Language of Sites in the Politics of Space. American Anthropologist 74: 411-425.
  193. Lacey, R. 1990. Temps Perdu et Temps Vécu: Cross-cultural Nuances in the Experience of Time among the Enga. Pacific Studies 13 (2): 77-102.
  194. Lacroix, P.F. (ed.) 1972. L’éxpression du temps dans quelques langues de l’Ouest africain. Paris: Societé pour l’Étude des Langues Africaines.
  195. Lahiri, T.K. 1965. Tracking Techniques of Australian Aborigines. Canberra: Aust. Inst. Aborig./Torres Strait Islander Stud.
  196. Landau, B. & Jackendoff, R. 1993. "What" and "Where" in Spatial Language and Spatial Cognition. Behav. Brain Sci. 16: 217-165.
  197. Latouche, J.-P. 1994. Conflits et représentation mythique de l'espace. Journal de la Société des Océanistes 98 (1): 43-54.
  198. Lattas, A. 1990. Poetics of Space and Sexual Economies of Power: Gender and the Politics of Male Identity in West New Britain. Ethos 18 (1): 71-102.
  199. Lawrence, D.L. & Low, S.M. 1990. The Built Environment and Spatial Form. Annual Review of Anthropology 19: 453-505.
  200. Leach, E. 1950. Primitive Calendars. Oceania 20 (4): 245-262.
  201. Leach, E. 1954. Primitive Time-reckoning. In C. Singer et al., A History of Technology Vol. 1. London: Oxford H.P.
  202. Leach, E. 1961. Two Essays concerning the Symbolic Representation of Time. In Ders., Rethinking Anthropology. London: Athlone Publications.
  203. Leeman, A. 1976. Auswirkungen des Balinesischen Weltbildes auf verschiedene Aspekte der Kulturlandschaft und auf die Wertung des Jahreszyklus. Ethnologische Zeitschrift Zürich 2
  204. Leon-Portilla, M. 1973. Time and Reality in the Thought of the Maya. Boston: Beacon.
  205. Levin, I. & Zakay, D. (ed.) 1989. Time and Human Cognition. A Life-Span Perspective. Amsterdam: North-Holland.
  206. Levine, R. 1998. Eine Landkarte der Zeit: wie Kulturen mit der Zeit umgehen. München: Zürich: Piper.
  207. Levinson, S. (1991). Primer for the Field Investigation of Spatial Description and Conception. Working Paper no. 5, MPI Nijmegen
  208. Levinson, S. 1996. The Role of Language in Everyday Human Navigation. Working Paper no. 38, MPI Nijmegen;
  209. Levinson, S. C. 1996a. Language and Space. Annual Review of Anthropology 25: 353-382.
  210. Levinson, S. C. 1996b. Relativity in Spatial Conception and Description. In Gumperz, J.J. & Levinson, S.C. (ed.), Rethinking Linguistic Relativity. Cambridge: Cambridge University Press.
  211. Levinson, S. C. 1997. Language and Cognition: the Cognitive Consequences of Spatial Description in Guugu Yimithirr. Journal of Linguistic Anthropology 7 (1): 98-131.
  212. Levinson, S. C. 1998. Studying Spatial Conceptualization across Cultures: Anthropology and Cognitive Science. Ethos 26 (1): 7-24.
  213. Lewis, D. 1976a. Observations on Route Finding and Spatial Orientation among Aboriginal Peoples of the Western Desert Region of Central Australia. Oceania 45(4): 249-282.
  214. Lewis, D. 1976b. Route Finding by Desert Aborigines in Australia. Journal Navig. 29: 21-38.
  215. Liben, L.S. , Patterson A.H., Newcombe, N. (eds.) 1981. Spatial Representations and Behavior Across the Life Span. New York: Academic Press;
  216. Littlejohn, J. 1960. The Temne House. Sierra Leone Stud. 14: 63-79.
  217. Littlejohn, J. 1963. Temne Space. Anthropological Quarterly 36: 1-17
  218. Littlejohn, J. 1967. The Temne House. In J. Middleton (ed), Myth and Cosmos. New York. P 331-348
  219. Liu, S.H. 1974. Time and Temporality: The Chinese Perspective. Philosophy East West 24 (2): 145-154.
  220. Low, S.M. 1996. The Anthropology of Cities: Imagining and Theorizing the City. Annual Review of Anthropology 25: 383-409.
  221. Lowe, D.G. 1985. Perceptual Organization and Visual Recognition. Boston; Dordrecht; Lancaster: Kluwer Academic Publishers.
  222. Lucas, J.R. 1973. A Treatise on Time and Space. London: Methnen.
  223. Lucy, J. 1998. Space in Language and Thought: Commentary and Discussion. Ethos 26 (1): 105-111.
  224. Luig. U. & von Oppen, A. 1997. Landscape in Africa. Process and Vision. An Introductory Essay. Paideuma 43: 8-45.
  225. Luvsangjav, C. 1974. Customary Ways of measuring Time and Time Periods in Mongolia. Journal of the Anglo-Mongolian Society 1 (1): 8-16.
  226. Lynch, K. 1960. The Image of the City. Cambridge: MIT Press.
  227. MacDonald, A.W. (ed.) 1997. Mandala and Landscape. New Delhi: D.K. Printworld.
  228. Macey, S.L. 1994. Encyclopedia of Time. London and New York: Garland Publishing.
  229. Maegraith, B.G. 1932. The Astronomy of the Aranda and Loritja Tribes. Transactions of the Royal Society of Australia 56
  230. Mahieu, W. de 1975. Cosmologie et structuration de l’éspace chez les Kono. Africa 45 (2): 123-138, (3): 236-25?.
  231. Malinowski, B. 1927. Lunar and Seasonal Calendar in the Trobiands. Journal of the Royal Anthropological Institute 57: 203-215.
  232. Malotki, E. 1983. Hopi Time: A Linguistic Analysis of the temporal Concepts in the Hopi Language. Amsterdam: Mouton.
  233. Marr, D. 1982. Vision. New York: Freeman.
  234. Mauss, M. 1960 (1906) Essai sur les variations saisonnieres des societes eskimos. Etude de morphologie sociale. In M. Mauss, Sociologie et anthropologie. Paris: Presses Universitaires de France, pp 389-477.
  235. Maxwell, A. 1979. Kadayan Ideas of Time. The Sarawak Museum Journal 27(48)
  236. Mbiti, J.S. 1969. African Religions and Philosophy. London: Heineman;
  237. McDowell, N. 1985. Past and Future: The Nature in Episodic Time in Bun. In D. Gewertz & E. Schieffelin, History and Ethnohistory in Papua New Guinea. Sydney: University of Sydney.
  238. Mead, M. 1971. Cross-Cultural Significances of Space. Ekistics 32 (1911): 271-272.
  239. Menovshchikov, G.A. 1991. The expression of Space and Time Categories in Eskimo-Aleut Languages. Etude inuit 15 (1): 139-156.
  240. Merlan, F. & Rumsey, A. 1991. Ku Waru: Language and Segmentary Politics in the Nebilyer Valley, Papua New Guinea. Cambridge: Cambridge University Press.
  241. Moore, H. 1986. Space, Text and Gender: An Anthropological Study of the Marakwet of Kenya. Cambridge: Cambridge University Press.
  242. Morey, R.V. 1971. Gnahibo Time-reckoning. Anthropological Quarterly 44 (1): 22-36.
  243. Morphy, H. & Morphy F. 1984. The ‘Myths’ of Ngalakan History: Ideology and Images of the Past in Northern Australia. Man 19 (3): 459-478.
  244. Morrissey, K. G. 1997. Mental Territories. Mapping the Inland Empire. Ithaka/NY: Cornell University Press.
  245. Movahedi, S. 1985. Cultural Preconceptions of Time: Can we use Operational Time to Meddle in God’s Time? Comperative Studies in Society and History 27 (3): 385-400.
  246. Müller, W. 1973. Raum und Zeit in Sprachen und Kalendern Nordamerikas und Alteuropas. Anthropos 68 (2/3): 156-180.
  247. Munn, N. 1983. Gawan Kula: Spatiotemporal Control and the Symbolism of Influence. In J. Leach & E. Leach, The Kula: New Perspectives on Massim Exchange. Cambridge: Cambridge University Press.
  248. Munn, N. 1991. An Essay on the Cultural Construction of Memory in the Kaluli Gisaru. Paper presented at Soc. Cult. Anthropol. Meet. Boston.
  249. Munn, N.D. 1992. The Cultural Anthropology of Time: A Critical Essay. Annual Review of Anthropology 21: 93-123.
  250. Munroe, R.H. & Munroe, R.L. 1971. Effects of Environmental Experience on Spatial Ability in an Eastern African Society. Journal of Social Psychology 83: 3-13.
  251. Myers, F. 1986. Pintupi Country, Pintupi Self: Sentiment, Place and Politics among Western Desert Aborigines. Washington DC: Smithsonian Inst.
  252. Nagano, Y. (ed.) 1998. Time, Language and Cognition. Osaka: National Museum of Ethnology.
  253. Nash, D. 1993. Notes on Way-finding in Australia’s Desert by Walpiri and their Neighbours. Presented at Conf. Spat. Representation, Max Planck Inst. Psycholinguistic, Nijmegen.
  254. Nguyen, Dan Thu 1992. The Spatilization of metric time: the Conquest of Land and Labour in Europa and the United States. Time Soc. 1 (1): 29-50.
  255. Nichols, J. 1992. Linguistic Diversity in Space and Time. Chicago: University of Chicago Press.
  256. Nilsson, M. 1920. Primitive Time-reckoning. Oxford: University Press.
  257. Nisan, M. 1973. Perception of Time in Lower-Class Black Students. Journal inter. Psychology 8 (2): 109-116.
  258. Noyes, J.K. 1992. Colonial Space: Spaciality, Subjectivity and Society in the Colonial Discourse of German South West Africa 1884-1914. Netherlands: Harwood Academic.
  259. O’Keefe, J. & Nadel, L. 1978. The Hippocampus as a Cognitive Map. Oxford: Clarendon.
  260. O’Keefe, J. 1993. Kant and the Sea-Horse: an Essay in the Neurophilosophy of Space. In N. Eilan, R. McCarthy & B. Brewer (ed.), Spatial Representation: Problems in Philosophy and Psychology. Oxford: Blackwell.
  261. Oeke, C. 1973. African Concept of Time. Cahiers des Religions africaines 7 (14): 297-302.
  262. Ohnuki-Tierney, E. 1969. Concepts of Time among the Ainu of the Northwest Coast of Sakhalin. American Anthropologist 71: 488-492.
  263. Ohnuki-Tierney, E. 1972. Concepts of Time among the Ainu of the Northwest Coast of Southern Sakhalin. American Anthropologist 71: 426-457.
  264. Ohnuki-Tierney, E. 1973. Sakhalin Ainu Time-reckoning. Man 8: 285-299.
  265. Olwig, K.F. & Hastrup, K. (ed.) 1997. Sitting Culture. The Shifting Anthropological Object. London: Routledge.
  266. Ornstein, R.E. 1997. On the Experience of Time. Boulder, Colo.: Westview.
  267. Ortiz, A. 1969. The Tewa World. Space, Time, Being and Becoming in a Pueblo Society. Chicago: University of Chicago Press.
  268. Owen, H. & Trautmann, T.R. (ed.) 1995. Time: Histories and Ethnologies. Ann Arbor: The University of Michigan Press.
  269. Paillard, J. (ed.) 1991. Brain and Space. Oxford: Oxford Sci.
  270. Panikkar, R. 1974. Toward a Typology of Time and Temporality in the ancient Indian Tradition. Philosophy East West 24 (2): 161-164.
  271. Panoff, M. 1969. The Notion of Time among the Maenge People of New Britain. Ethnology 8: 153-166.
  272. Parkes, D. & Thrift, N. 1978. Putting Time in its Place. In D. Carlstein, D. Parkes & N. Thrift (ed.), Timing Space and Spacing Time. London: Arnold.
  273. Parmentier, R. 1987. The Sacred Remains: Myth, History and Polity in Belau. Chicago: University Chicago Press.
  274. Parrat, J. 1977. Time in traditional African Thought. Religion 7 (2): 117-126.
  275. Pearson, M.P. & Richards, C. (ed.) 1994. Architecture and Order. Approaches to Social Space. London: Routledge.
  276. Pederson, E. 1995. Language as Context, Language as Means: Spatial Cognition and Habitual Language Use. Cogn. Linguist. 6 (1): 33-62.
  277. Pellow, D. (ed.) 1996. Setting Boundaries. The Anthropology of Spatial and Social Organization. Westport/CT: Bergin & Garvey.
  278. Pennick, N. 1982. Die alte Wissenschaft der Geomantie. Der Mensch im Einklang mit der Erde. München.
  279. Perkins, M. 1998. Timeless Cultures: the ‘Dreamtime’ as a Colonial Discourse. Time and Society 7 (2): 335-351.
  280. Piaget, J. 1946. Le development de la notion de temps chez l’enfant. Paris: Presses Universitaires de France.
  281. Piaget, J. 1955. Die Bildung des Zeitbegriffs beim Kinde. Zürich: Rascher.
  282. Pick, H. & Acredolo, L. 1983. Spatial Orientation. Theory, Research, and Application. New York: Plenum Press.
  283. Pick, H.L. jr. 1993. Organization of Spatial Knowledge in Children. In N. Eilan; R. McCarthy & B. Brewer (ed.), Spatial Representation: Problems in Philosophy and Psychology. Oxford: Blackwell.
  284. Pinxten, R. 1995. Comparing Time and Temporality in Cultures. Cultural Dynamics 7 (2): 233-252.
  285. Plaine, R. 1992. Time-space Scenarios and the Innisian Theory: a View from Anthropology. Time Soc. 1 (1): 51-63.
  286. Pocock, D. 1967. The Anthropology of Time Reckoning. In J. Middleton (ed), Myth and Cosmos, New York. p 303-314
  287. Pococock, D. 1967. The Anthropology of Time Reckoning. In J. Middleton, Myth and Cosmos. New York: Natural History.
  288. Prince, J.R. 1969. Science Concepts in a Pacific Culture. Sydney.
  289. Probst, P. 1993. Über das ethnologische Interesse am Traum. Anthropos 88: 153-162;
  290. Puligandla, R. 1974.Time and History in the Indian Tradition. Philosophy East West 24 (2): 165-170.
  291. Raison, J,-P. 1977. Perception et réalisation de l’éspace dans la société merina. [Madagaskar] Annates 32 (3): 412-432.
  292. Ränk, G. 1949. Das System der Raumeinteilung in den Behausungen der Nord-Eurasischen Völker.
  293. Rapoport, A, 1998. Spatial Organization and the Built Environment. In T. Ingold, Companion Encyclopedia of Anthropology. London: Routledge.
  294. Raybeck, D. 1992. The Coconut-Shell Clock: Time and Cultural Identity. Time & Society 1 (3): 323-340.
  295. Rees, G. 1994. The Guardian Angels: Making Space and finding Time on the London Un
  296. Rigby, P. 1983. Time and Historical Consciousness: the Case of Ilparakuyo Maasai. Comp. Stud. Soc. Hist. 25 (3): 428-456.
  297. Ritchie, J. 1977. Cognition of Place. The Island Mind. Ethos 5(2): 187
  298. Rodenbusch, C. 1997. Das visuell-räumliche Kurzzeitgedächtnis : Untersuchungen zur Farb- und Forminterferenz. Hochschulschrift: Saarbrücken, Univ., Diss.
  299. Rössler, M. 1998. Das "Haus" als Prinzip sozialer Ordnung. Ein kritischer Vergleich anhand indopazifischer Beispiele. Anthropos 93 (4-6): 437-454.
  300. Salzwedel, H. 1993. Zwei Hindernisse für die Piaget-Rezeption in der Kultursoziologie. In J. Gordesch und H. Salzwedel, Sozialwissenschaftliche Methoden: Ergebnisse aus einer Tagung im Schloß Lindstedt. Frankfurt am Main: Peter Lang.
  301. Scaglion, R. 1986. The Importance of Nighttime Observations in Time Allocation Studies. American Ethnologist 13 (3): 537-545.
  302. Scarduelli, P. 1991. Symbolic Organization of Space and Social Identity in Alor. Anthropos 86: 75-85.
  303. Scheflen, A. E. & Ashcraft, N. 1976. Human Territories. How to Behave in Space-Time. Englewood Cliffs, NJ: Prentice Hall.
  304. Schieffelin, E. 1976. The Sorrow of the Lonely and the Burning of the Dancers. New York: St. Martins.
  305. Schütz, N. 1990. Die Raumdarstellung in der Kinderzeichnung: eine empirische Studie an vier- bis sechsjährigen Kindern zur Erklärung der Entwicklungsphänomene. Essen: Die Blaue Eule.
  306. Schweder, R. 1982. Review of Hallpike, The Foundations of Primitive Thought. American Anthropologist 84 (2): 354-366.
  307. Schweizer, K. 1997. Räumliche oder zeitliche Wissensorganisation? Zur mentalen Repräsentation der Blickpunktsequenz bei räumlichen Anordnungen. Lengerich; Berlin; Düsseldorf; Leipzig: Pabst Science Publ.
  308. Scott, W.H. 1958. Some Calendars of Northern Luzon. American Anthropologist 60
  309. Segaud, M. 1973. Anthropologie de l’éspace, catalogue en projet. Espace et Société (9): 29-38.
  310. Senft, G. (ed.) 1996a. Referring to Space: Studies in Austronesian and Papuan Languages. Australia: Oxford University Press.
  311. Senft, G. 1995a. Sprache, Kognition und Konzepte des Raums in verschiedenen Kulturen. Kognitionswissenschaft 4: 166-170
  312. Senft, G. 1995b. Mit Tinkertoy in die Tiefe(n) des Raumes: Zum räumlichen Verweisen im Kilivila. Eine Fallstudie. In Ders., Untersuchungen zur Kommunikationstruktur. Bielefeld: Aisthesis Verlag.
  313. Senft, G. 1996b. Past is Present, Present is Past. Time and Harvest Rituals on the Trobriand Islands. Anthropos 91 (4/6): 381-389
  314. Senft, G. 1998. Body and Mind in the Trobiand Islands. Ethos 26 (1): 73-104.
  315. Shelton, A.A. 1985. The Recollection of Times Past: Memory and Event in Huichol Narrative. History and Anthropology 2 (2): 355-378.
  316. Shibles, W. 1997. Was ist Zeit? Eine kritische Analyse für jung und alt. Mainz: Gisela Lermann.
  317. Shiner, L.E. 1972. Sacred Space. Profane Space. Human Space. J. Amer. Acad. Relig. 40 (4): 425-456.
  318. Sillitoe, P. 1996. A Place against Time: Land and Environment in the Papua New Guinea Highlands. Amsterdam: Harwood Academic Publishers.
  319. Silverman, E.K. 1997. Politics, Gender and Time in Melanesia and Aboriginal Australia. Ethnology 2 (36): 101-121.
  320. Silverman, E.K. 1997. Politics, Gender and Time in Melanesia and Aboriginal Australia. Ethnology 36 (2): 101-121.
  321. Sinha, S. 1975. Space, Time and Ethnicity: Field Study among the Bhumij of Barabhum. J. of the Indian Anthropological Soc. 9 (2): 155-162.
  322. Starkey, K. 1988. Time and Work Organization. A Theoretical and Empirical Analysis. In M. Young and T. Schuller (eds.), The Rhythms of Society, London: Routledge.
  323. Stea, D. & Soja, E. 1975. Environmental and Spatial Cognition in African Societies. Hems 29 (3): 37-40.
  324. Stein, H.F. 1987. Developmental Time, Cultural Space: Studies in Psychogeography. Norman: University of Oklahoma Press.
  325. Stewart, P.J. & Strathern, A.J. (ed.) 1997. Millennial Markers.Townsville: Centre for Pacific Studies.
  326. Strang, V. 1997. Uncommon Ground. Cultural Landscape and Environmental Values. New York: Berg.
  327. Strathern, A. 1989. Melpa Dream Interpretation and the Concept of Hidden Truth. Ethnology 28(4): 301-315;
  328. Stürzenhofecker, G. 1994. Visions of a Landscape. Duna Pre-meditations on Ecological Change. Canberra Anthropology 17 (2): 27-47.
  329. Stürzenhofecker, G. 1998. Times Enmeshed: Gender, Space and History among the Duna of Papua New Guinea. Stanford: Stanford University Press.
  330. Sudo, Ken'ichi and Yoshida, Shuji (ed.) 1997. Population Movement in the Modern World I: Contemporary Migration in Oceania: Diaspora and Network. Osaka: The Japan Center for Area Studies, National Museum of Ethnology.
  331. Sundstrom, E. & Altman, I. 1976. Interpersonal Relationships and Personal Space: Research Review and Theoretical Model. Human Ecology 4 (1): 47-67.
  332. Surgy, A. de 1975. La partition des unités cycliques de temps en pays Ehvé (Togo et Ghana). J. de la Soc. des Africanistes 45 (1-2): 37-67.
  333. Sutton, P. (ed.) 1988. Dreamings. The Art of Aboriginal Australia. New york: George Braziller.
  334. Swain, T. 1988. The Ghost of Space. In T. Swain & D. Rose (ed.), Aboriginal Australians and Christian Missions: Ethnographic and Historical Studies. Bedford Park: Austr. Assoc. For Study of Religions.
  335. Swain, T. 1993. A Place for Strangers: Towards a History of Australian Aboriginal Being. Cambridge: Cambridge University Press.
  336. Swinburne, R. 1981. Space and time. London; Basingstoke: The Macmillan Press.
  337. Tambiah, S. 1985. Culture, Thought and Social Action. Cambridge, MA: Harvard University Press.
  338. Tcherkezoff, S. 1998. Mua/Muri: ordre, éspace et temps en Polynesie. Le cas samoan comparé au tahitien et le rapport à l’Occident. Bulletin de la Société des Études Oceanniennes 276: 27-51.
  339. Tedlock, B. (ed.) 1987. Dreaming. Anthropological and Psychological Interpretations. Cambridge: CUP;
  340. Tedlock, B. 1993. Time and the Highland Maya. Albuquerque: University of New Mexico Press.
  341. Tekeli, I. 1971. The Evolution of Spatial Organization in the Ottman Empire and the Turkish Republic. Eklistics 31 (182): 57-60.
  342. Telban, B. 1998. Dancing through Time: A Sepik Cosmology. Oxford: Clarendon Press.
  343. Thornton, R. 1980. Space, Time and Culture among the Iraqw of Tanzania. New York: Academic.
  344. Thullier, G. 1976. Pour une histore du temps en Nivernais au XIX siècle. Ethnologie Francaise 6 (2): 149-162.
  345. Tilley, C. 1994. A Phenomenology of Landscape. Places, Paths, and Monuments. Oxford: Berg.
  346. Toren, C. 1990. Making Sense of Hierarchy: Cognition as a Social Process in Fiji. London: Athlone Press.
  347. Toupet, C. 1973. L’évolution de la notion d’éspace dans un pays nomade du Tiers-Monde. L’exemple de la Mauritanie. Bull. de l’Adresse des Geogr. Fr. 50 (410): 595-605.
  348. Townsend, N. W. 1997. Men, Migration, and Households in Botswana: An Exploration of Connections over Time and Space. Journal of southern African Studies 23 (3): 405-420.
  349. Trager, F.H. 1971. Some Aspects of Time at Picuris Pueblo. Anthropology of Linguistic 13 (7): 331-338.
  350. Turnbull, D. 1993. Maps are Territories: Science is an Atlas: A Portfolio of Exhibits. Chicago: University of Chicago Press.
  351. Turner, J.W. 1988. A Sence of Place; Locus and Identity in Matailobau, Fiji. Anthropos 83: 421-431.
  352. Turton, D. & Ruggles, C. 1978. Agreeing to Disagree: The Measurement of Duration in a Southwestern Ethiopian Community. Current Anthropology 19: 585-600.
  353. Ucko, P.J. 1998. The Archaeology and Anthropology of Landscape: Shaping your Landscape. London: Routledge.
  354. Urbano, H.O. 1974. Le temps et l’éspace chez les paysans des Andes péruviennes. Bull. de l’Inst. Francais d’Etudes andines 3 (3): 31-50.
  355. Urry, J. 1985. Social Relations: Space and Time. In D. Gregory & J. Urry (ed.), Social Relations and Spatial Structures. New York: St. Martin’s Press.
  356. Valeri, V. 1990. Constitutive History: Genealogy and Narrative in the Legitimation of Hawaiian Kingship. In E. Ohnuki-Tierney (ed.), Culture Thought Time: Anthropological Approaches. Stanford: Stanford University Press.
  357. Veer, P. van der (ed.) 1995. Nation and Migration: The Politics of Space in the South Asian Diaspora. London and Philadelphia: University of Pennsylvania Press.
  358. Verboven, D. 1991. Space, Time and Bodiliness in Dogon Funerals: a praxiological View. J. anthrop. Soc. Oxf. 22 (2): 101-117.
  359. Vezinet, M. 1975. Analyse sémantique des catégories de l’éspace. Recherches Amérindiennes 5 (3): 48-61.
  360. Vollmar, R. 1981. Indianische Karten Nordamerikas. Beiträge zur historischen Kartographie vom 16. bis zum 19. Jahrhundert. Berlin: Dietrich Reimer Verlag.
  361. Wagener-Wender, M. 1993. Mentale Repräsentationen räumlicher Informationen. Bonn: Holos.
  362. Wagner, R. 1986. Symbols that stand for Themselves. Chicago: Chicago University Press.
  363. Wassmann, J. & Dasen, P.R. 1998. Balinese Spatial Orientation: Some Empirical Evidence of Moderate Linguistic Relativity. Journal of the Royal Anthropological Institute 4 (4): 689-711.
  364. Wassmann, J. 1993a. Das Ideal des leicht gebeugten Menschen: Eine ethno-kognitive Analyse der Yupno in Papua New Guinea. Berlin: Dietrich Reimer.
  365. Wassmann, J. 1993b. Worlds in Mind: The Experience of an Outside World in a Community of the Finisterre Range of Papua New Guinea. Oceania 64 (2): 117-145.
  366. Watson-Gegeo, K.A. & White, G. 1990. Disentangling: Conflict Discourse in Pacific Societies. Stanford: Stanford University Press.
  367. Weiner, J. F. 1991. The Empty Place: Poetry, Space and Being among the Foi of Papua New Guinea. Bloomington: Indiana University Press.
  368. Weissenborn, J. & Klein, W. 1982. Here and There. Cross-Linguistic Studies on Deixis and Demonstration. Amsterdam: John Benjamins
  369. Wendorf, R. 1985. Zeit und Kultur. Geschichte des Zeitbewußtseins in Europa. Opladen/Wiesbaden: Westdeutscher Verlag.
  370. Whorf , B. (1956). Language, Thought and Reality. Cambridge, MA: MIT Press
  371. Widlok, T. 1994. Space and the "Other": Social Experience and Ethnography in the Kalahari Debate. In K. Hastrup (ed.), Social Experience and Anthropological Knowledge. London & New York: Routledge.
  372. Widlok, T. 1997. Orientation in the Wild: The Shared Cognition of Hai’om Bushpeople. Man 3: 317-332.
  373. Wiesemann, U. 1974. Time Distictions in Kaingang. Zeitschrift für Ethnologie 99: 120-130.
  374. Williams, N. & Baines, G. (ed.) 1993. Traditional Ecological Knowledge. Canberra Cent. Resour. Environ. Stud., Aust. Nat. Univ.
  375. Wolfe, P. 1991. On Being Woken Up: The Dreamtime in Anthropology and in Australian Settler Culture. Comparative Studies in Society and History 33 (2): 197-224.
  376. Ziegler, J. 1972. Contribution à l’étude da la notion du temps dans certaines société d’Afrique centrale. Congrès international des Africanistes. Paris: Présence africaine 257-281.

Veranstaltungsplan zum Seminar Raum und Zeit
 
Zum Seitenanfang Top
Zuletzt bearbeitet am 14.11.2003 von JF.